There is no connection between the law and the people.Today’s 10th-year anniversary of the Civil Union Act is
bittersweet for any activist advocating for human rights, especially for the
LGBTI community. Hate crimes have continued unabated. Lesbian women raped and
beaten up.
South Africa became the first country in the world to use its
Constitution to protect the rights of the LGBTI community. And we should say
thanks to Simon Nkoli, Bev Ditsie and others who, during apartheid, still
fought for sexual minorities. They fought a long, layered and complicated
battle. These achievements are on paper. Society is still very resistant and
life is still not easy for gay and lesbian people.
It was never going to be easy with leaders like President Jacob
Zuma and Mmusi Maimane. Zuma had to apologise for his homophobic comments,
while Maimane had to clarify his comments on whether he thought gay people are
sinners.
We have conservative leaders. Sometimes their beliefs border on
being very primitive. That’s why you still hear men saying women should not
wear mini-skirts because it’s provocative. That’s why you still see people
being okay with a leader randomly referring to women as “Ntombazana” with a
suggestive tone. Treating people with dignity is a requirement by law, but we still
see dignity being stripped off people. Let me not get off the topic.
The Civil Union Act is enjoyed by resourced members of the LGBTI
community. If you don’t command enough social power as a gay man or lesbian
woman, you are unlikely to enjoy the fruits of our progressive Constitution.
Most of the hate crimes take place in poor areas. We’ve heard stories of police
making a mockery of lesbian women who wanted to report rape or attempted rape.
Poor Black bodies in the LGBTI community are vulnerable and can only dream of
planning a wedding and finding a willing marriage officer who will officiate
and get them married without a hustle.
LGBTI issues are never mainstream because they don’t make business
sense for the media. You still have heteronormative adverts and portrayal of
family life. The only time you find a story about gay or lesbian people is when
it sells the newspapers or gives TV news channels good ratings. Basically gay
and lesbian people are there to only create a gaze or become some sort of
exhibition for the “normal” people. There are good attempts by people like Thami Kotlolo who has been
organizing the Chevrolet Feather Awards for about 8 years now. Even that has not made headway in getting most of the
“celebrities” to be ambassadors and advocates of LGBTI rights. When it’s done
it’s more for publicity than it is done as the right thing to do.
Heterosexual celebrities use LGBTI people for posture and to
achieve goals only known to them. Openly gay celebrities use their “gayness” to
make a living. People will say “I love his personality”. But my position is, we
don’t “gay” for a living. We don’t “lesbian” for a living. If I am not
flamboyant, but gay, I would not cut it as something mainstream media uses to
represent all gay people. These are some of the things that stand in the way of
progress for sexual minorities. It forms part of the reason why the Civil Union
Act means nothing to most people in the LGBTI community.
I would like to highlight that the institution that we all grew up
viewing as refuge is also complicit in perpetuating hate for the LGBTI
community. The church still dishes out conditions to gay and lesbian people
before they can be members or even leaders. The Catholic Church, even
under the most progressive Pope, will not accept the LGBTI community. What’s
the point of being a member of the congregation but do not enjoy the same privileges
as heterosexual fellow congregants? Archbishop Emeritus Tutu’s daughter had to
choose between the church and being gay. Really?
Lastly, the LGBTI community and its lobby groups also need to do
something about the mess that we are in. I never hear of any LGBTI group taking
part in broader community activities. We mostly focus on what our funders want
us to do. We must join other civil society movements and act like part of
society. We must get rid of “we don’t get involved in politics” attitude and join
in causes that will integrate us. At this point we are alienated because we
want people to learn about us, when we do nothing for their advancement.
We may argue that our HIV/Aids campaigns are for everyone. But there are
things we do in our campaigns that do not make everyone feel like joining in.
I am not sure what it is.
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